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You give them something to eat. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves.

Then he gave them to the disciples, and the disciples gave them to the people. I am trying to understand why Jesus made 12 baskets of leftovers when he could have made the exact needed. The number 12 is recurring in bible 12 tribes and 12 disciples. Did Jesus intentionally make 12 baskets of leftovers, giving each disciple one to carry in accordance with Mathew "You give them something to eat". Was Jesus telling his disciples here to preach the good news to world? Also, I am interested to know, does this having any relation with the Last Supper indirectly?

This question came from our site for committed Christians, experts in Christianity and those interested in learning more. This is purely conjecture, as the text doesn't clearly state, however, we see in the text: "Then he gave them to the disciples, and the disciples gave them to the people", and being that there were 12 disciples, each one was likely to have had bread to spread to the peoples. There may have been a larger bounty, but each disciple could carry only one basket, or the basket was used as the delivery device by each disciple.

Again, without the text giving clear interpretation we want to be wary of giving the number meaning where it may have none, lest we slip into numerology. The gospel of Matthew has a lot of interesting things to say about bread. Its first mention is when the devil tempts Jesus in Matthew 4, commanding the stones to become bread. Jesus refuses to do a bread miracle to satiate his own hunger, despite the fact that he will ultimately feed at least 9, men with miraculous bread. Jesus' rebuke of the devil says in essence that physical bread does not sustain the variety of life that God has in store for men, but the words of God only.

Interestingly, In Matthew 7 during the Sermon on the Mount, he says that a loving father does not give his children stones when they ask for bread. So we make the connection: the devil wants Jesus to bypass the complete and total dependence upon the Father and usurp authority, rather than have it granted him. Jesus would have bread, spiritually and physically, but not from his own exercise of power but rather granted by the Father. By Matthew , Jesus has extended the metaphor of a grain harvest to his mission.

Then the parable of the sower. Then the parable of the leaven. Finally, Matthew 14, the feeding of the 5,, with 12 baskets left over. Then Matthew 15, the feeding of the 4, with 7 baskets left over. Finally, Matthew 16 where the disciples get worried about bread and Jesus explains that the bread miracles are not really about bread and warns them against the "leaven" of the scribes and Pharisees, which is their teaching. So these are the clues. But he called to mind that the Lord whom he served had declared "I have commanded the ravens to feed thee there.

Kings 4.


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But after a while the brook that supplied him with water dried up. What now shall I do? He must have water as well as food. The prospect is gloomy; doubts are ready to rise, and distrust is creeping into his heart. Is his mercy clean gone for ever? Hath God forgotten to be gracious? There was a Gentile city some two hundred miles north called Zarephath, Sarepta. To it the prophet was directed to go, by the word of the Lord, "Behold, I have commanded a widow woman there to sustain thee. Chapter But the "way of man is not in himself; it is not in him that walketh to direct his steps;" and hence the prophet reached the gate of the city in safety.

But, poor old man, how weary, and hungry and thirsty! Had he been long in finding this widow he might have sunk under his fatigue and want; but, blessed be God, the very woman upon whom his life depended was there. The thirsty man, recognizing her as "the widow" whom God had appointed to sustain him, begged her to bring him a "little water," and as she was going to wait on him he added another request for a "morsel of bread.

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Had he been sent to and sustained by the opulent, the hand of the Lord had not been seen in it; but as God has ever chosen the poor, the weak and the despised things of this world, through whom to glorify his name, and accomplish his purposes, so in this case a destitute widow is chosen to feed the prophet during the mighty famine. This widow was not the only one that ever gave a disciple a cup of cold water, or cast a mite into the treasury of the Lord, as many of the Lord's way-worn ministers can testify.

At the second request of the prophet, the destitute woman was compelled to divulge the mortifying fact of her poverty, declaring to the hungry man that she had but a "handful of meal in a barrel, and a little oil in the cruse. But the prophet tells her to fear not, but make him a little cake and then make for herself and son; "For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth. The widow goes daily to her barrel, and finds each day a little still there, just enough for one meal for the family.

What will we do for meal tomorrow? Yet it will take all there is to supply the household a respectable repast. How often was she reminded of her dependence on the word of the Lord, and on him to miraculously supply the absolute necessities of their existence? Had He filled her barrel to the brim at any one time, she might have become forgetful of her dependence, and might have become gluttonous, but she must daily see the bottom, and be reminded every morning of her dependence for fresh supplies of meal and oil.

She had drained the cruse the day before, and now she finds just enough again to answer in making the next cake. If she doubts the word of the Lord any morning when she rises, she goes into her pantry and looks into her barrel again, even to the very bottom, and there she sheds tears of joy, and feels to weep over her unbelief in the promise of God. And the meal wasted not, neither the oil till the time of plenty.

So it was with Israel in the desert; they had to gather a little manna every day, except on the Sabbath, and was reminded of the Lord's mercies being fresh every morning. Macomb, Illinois, Brother Bodenhamer: - The above text, though not found in the Bible, is often repeated, and appears to be extensively incorporated into the system of religion as held by all who contend for a conditional salvation; i.

I shall in this fragment try to refute this theory, and shall oppose it by another text not found in the Bible, viz.

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If I succeed in overthrowing the first theory, I shall establish the second; for if man by nature is destitute of any goodness or grace, he is, necessarily, in a state of total or entire depravity. To the law, then, and to the testimony. We shall draw from the language of inspiration a description of man in his fallen state, and try to learn his pedigree from the pens of men moved by the Holy Ghost. The nation of Israel were blessed above any other people on earth with moral advantages, and yet it was said of them as a body, "The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores.


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With this positive and sweeping testimony we might rest the case of the descendants of Abraham. They have no moral soundness in the head, nor in the heart, and the whole man is a mass of moral putrefaction.

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Where then does there reside any spark of grace, or germ of holiness? The head says, It is not in me, and the heart answers, It is not in me, and the whole man responds to the query, Look not for it in me, for I am corrupt. At an earlier age of the world, before the flood, God, in his infinite scrutiny examined the race of man, and he "saw that the wickedness of man was great in the earth, and every imagination of the thoughts of his heart was only evil continually.

The above is a dark picture of our race as seen by the all-searching eyes of the Creator before the deluge swept them away, and no goodness was found in their hearts, but all flesh had corrupted his way. But at a later period of the history of our fallen race, not only Isaiah, as has been already quoted, but another inspired writer, contemplating our corrupt and depraved nature, declares that "The heart is deceitful above all things and desperately wicked: who can know it?

The heart, then, was no better in his day than it was previous to the flood - no improvement - no goodness found, but on the contrary, They will revolt more and more, is the voice of inspiration. But if there remains any doubts about the matter, and any one still questions the corruption and depravity of the entire race, both Jews and Gentiles, his attention is invited to the language of David, as quoted by the apostle, to wit: "We have before proved both Jews and Gentiles, that they are all under sin.

Let inspiration answer: "There is none righteous, no, not one. There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: whose mouth is full of cursing and bitterness. Their feet are swift to shed blood. Destruction and misery are in their ways, and the way of peace have they not known.

There is no fear of God before their eyes.

Finis by Walter Savage Landor 1775 1864

The above catalogue of crime and corruption presents man in a deplorable state, and examines him in detail, and no good is found in the throat, or tongue, or lips, or mouth, or eyes, or feet; hence every mouth is stopped, and all the world becomes guilty before God. Where is any inherent goodness in such a polluted creature? Where can any spark of grace exist in such a mass of sin and corruption? In a heart full of iniquity there is no room for any goodness. But as some contend that the foregoing quotations allude more to the corporeal than the mental man, a mere subterfuge, however, we shall examine more particularly the mental man in the light of revelation.

We have already found that the heart, the seat of the affections, is desperately wicked and deceitful; and Christ says, "Out of the heart proceed evil thoughts, murders, false witness, blasphemies.

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Such a fountain of corruption cannot contain any thing good, while thus corrupt, nor can it send forth any other than a corrupt stream. Paul says, "The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. And again, "The god of this world hath blinded the minds of them which believe not.

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So there is no spark of grace in the mind of the unregenerate. The apostle says, "Having the undertanding darkened being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart. Again, "There is none that understandeth, there is none that seeketh after God.

The understanding then is destitute of a spark of grace or goodness. The conscience is seared with a hot iron, and the mind and conscience are defiled. But what about the affections of the natural man?